Skip to main content

Mamma Mia: Musicals Deserve Better

 

    Earlier this week, Variety ran a piece speculating on the future of musicals and the roles they may play in helping a post-corona theater business bounce back. After all, this year is impressively stacked with musicals. In addition to last month's fantastic "In the Heights," we've got a half dozen or so musicals slated for theatrical release. Musical master, Lin Manuel-Miranda expresses optimism about the future of musicals, declaring “[While it] hasn’t always been the case, the movie musical is now alive and well.”

    I'm always hopeful for the return of the genre, but I don't know if I share Lin's confidence that the world is ready to take musicals seriously. Not when a triumph like "In the Heights" plays to such a small audience. (Curse thee, "FRIENDS Reunion," for making everyone renew their HBO Max subscription two weeks before In the Heights hits theaters.) The narrative of “stop overthinking it, it’s just a musical,” is one I often hear associated with the genre, and it always breaks my heart to hear this because I just know anyone who sincerely believes this has never really experienced all that musicals can offer. Amid the world's love-hate relationship with the genre, there's one film in particular that embodies the uphill battle the genre faces. 

    Mamma Mia crashed onto the playing field in 2008. The film follows blushing bride Sophie on the eve of her wedding. Raised by her doting but hard-working mother, Donna, Sophie wants more than anything for her father to be there to give her away. The problem is, her father could be one of three different men. To be safe, Sophie invites all three candidates, none of whom she's ever met, to the ceremony hoping to find herself before she takes this next step of life.

    Based on the 1999 stage musical, the movie was tremendously successful at the box office, grossing $650 M on a $52 M budget. This was back when musicals were a significant gamble for studios. You didn't see multiple film adaptations of beloved stages musicals in the early 2000s. The film actually didn't earn fantastic reviews, but fans of the film deflected criticism by digging into the fact that because it was a musical, it didn't have to be good. Stop overthinking it and enjoy Pierce Brosnan groaning like he's the archangel of constipation.

    There is a base of truth to this kind of deflection. There is, after all, a multiplicity of ways for a film to be "good." A film like Pan's Labyrinth is brilliant in a different way than a film like Bringing Up Baby, you need to measure either film with a different scale in order to properly assess their individual strengths. Films deserve to be judged on their own terms. 

    And it's not like Mamma Mia's chosen playing field is not capable of yielding strong results. Something like Gilmore Girls finds tremendous success and acclaim in its lane of fireplace drama best watched in your pajamas. But putting something like Gilmore Girls in the same class as Mamma Mia is like putting the finest raspberry cheesecake on the tray next to a smushed up twinkie. 
 
  The appeal of Gilmore Girls is the satisfaction of watching tremendously likable characters work out their problems in an entertaining way. Gilmore Girls is ultimately comfort food, but it is comfort food with sustenance. Amy Sherman-Palladino doesn't just let her characters crash into whatever and call it comedy. Though the show is defined by its pleasant tone and low-stakes drama, the writing of the show is tight, and it furthers the emotional development of these characters as they pursue happiness. The characters are not only well formed as individuals, they behave, act, and feel like human beings. They respond to universal aspects about the human condition and the want for a better life. Gilmore Girls respects its audience too much to ask them to dumb themselves down. There is intelligence to the show's writing. There is truth to its warmth. When you dig into what it is about Gilmore Girls that works, the flaccidity of something like Mamma Mia comes into sharp focus.

    But it's not through the lens of something like Gilmore Girls that I want to discuss Mamma Mia today. I return again to this film's place within the musical canon. Because when I hear support for this movie and its many, many holes, it is behind the shield of "musicalness" that its most ardent supporters take their stand. Because it is a musical, it is allowed to be shallow and nonsensical, and I cannot abide by this line of thinking. 

    I suppose the musical community owes this movie something for keeping the genre on life support during its last dark age. But in a world where the movie musical renaissance is within reach, this is a conversation we need to have: Far from being so bad that it's good, Mamma Mia is bad, and we should ask for more from our musicals.

    Fair warning, if this is the movie that got you through freshman year, I’m not here to judge, but also know that I’m not going to hold anything back with this rant. If that’s not something you’re up for, come back next month when we talk about Disney’s The Jungle Book. In the meantime … Mamma Mia makes real musicals look really dumb. 

    Since escapism is one of the hot buzz words around the genre, we'll spend quite a bit of time talking about the role this plays in Mamma Mia. From there, we’ll explore how “even musicals” obey rules of storytelling (e.g. character arcs) and how Mamma Mia fails to meet that criteria. Then we’ll close out by looking at how this movie treats the mode of musical storytelling.

 

Musicals and Escapism Part 1: Selling the Musical

      The appeal of the musical is its ability to sweep away the viewer from their mundane or troubling circumstances with displays of earnest optimism and dazzling choreography. But in a post-9/11 world that’s a little too disenfranchised with sparkles and dancing, there’s increased pressure to acknowledge the artifice behind musical storytelling. 

    How well a musical lands has a lot to do with how seriously the audience is expected to take it. By nature, all performative art is an artifice, an illusion. But a world where emotions are spontaneously articulated through choreographed and composed musical numbers faces an especially steep climb. How do you get your audience to take the ride with you? 

        In broad strokes, there are two ways you can do this: One, you can expose the artifice of musical storytelling. Admit that the razzle-dazzle of showmanship is just plywood and paste, but use that to comment on the nature of illusion and artificiality. Two, you can reason with your audience. Tell them that the razzle-dazzle has a point, and that point can make them a better person.

    As an example of the former, let’s look at Chicago. This movie follows a spotlight-starved murderess, Roxie Hart, who finds herself under the spotlight after killing her lover. The central conceit of this movie is Roxie’s extreme narcissistic fantasies which take the form of imagined musical numbers that Roxie stages for herself within her own mind. Most of the movie’s musical numbers are not literally happening within the movie universe—they are recurring fantasy sequences as imagined by our main character. (It’s worth noting that the stage show on which this film is based simply presents the musical numbers as organic features within this universe, like most musicals.)

    This is fitting because Roxie is so attention-starved and narcissistic that she perceives her entire murder trial as one glamorous show in which she is the star. When all of that spotlight evaporates the moment the trial is over, it resonates with the movie’s larger comment on spectacle: Roxie’s time in the public arena was a whirlwind of lights and drama, but like her musical fantasies, it was also transient and illusory.

    Chicago bargains with the non-believing musical audience by finding a middle ground. It gives the audience an excuse to indulge in the glitter of musical storytelling by making the genre’s artificiality the movie’s punchline. I’ll concede that this isn't my favorite style of musical-ing, but Chicago knows what it’s doing and it does it, and I respect that.

      On the other end is the earnest movie musical. The musical that believes in what it’s selling. These are a harder sell because they ask the viewer to engage more sincerely with the material.

        Moulin Rouge! follows a young idealist named Christian who truly believes that love and music will save the day. He carries this optimism with him into the bohemian underworld of 1900 Paris where he falls in love with Satine, an exotic courtesan. This is where his belief is tested. Satine is not only promised to another man, but she also suffers from a terminal illness that eats away at her every passing day. The movie pits Christian’s idealism against the bitter realities of death and jealousy in a battle for authenticity. In the end, Christian and Satine’s love yields to Satine’s illness but overcomes Christian’s own jealousy. For that reason, their love will live on even after Satine dies.

    In this way, Moulin Rouge! concedes that singing doesn’t stay the hand of tragedy, but it does help grant meaning to our lived experiences. The important thing to remember about this variety of musical is that it only works if the film is unflinching in its presentation of optimism. The slightest suggestion of irony and the whole thing unravels. Imagine if after Satine and Christian declare they will love each other until their dying day, some third-tier character made a comment like “so, for five more minutes?” If a musical wants to be taken seriously, it has to commit.

    This is Mamma Mia’s central issue: it tries to have it both ways. The film dresses itself like a sincere musical but plays to the audience of an ironic musical. The film came out when the movie musical wasn’t sure what it wanted, like a college freshman who tries to major in everything. In this metaphor, we’re the ones who flunked out.

 

Musicals and Escapism Part 2: The Tone Problem

        Ask your college roommate why he doesn’t like musicals, and his answer is certainly “something, something musicals cheesy. People don’t sing in real life something, something.”

        There is some history to this. Musicals rose to popularity in the 1930s and 40s, through the Great Depression and World War II, when America was really in need of a distraction.

         Just so, it is a little incurious to assume that musicals can only have the emotional range of a packet of skittles. Their default may be bright and sunny, but classical musicals were still afforded emotional variance. Even a musical comedy like Singin’ in the Rain has that dream ballet sequence, not only a triumph of craftsmanship but also a soaring representation of human longing. Even the nostalgic Meet Me in St. Louis has Judy Garland giving the most somber rendition of “Have Yourself a Merry Little Christmas” you’ve ever heard. (This scene is itself a comment on the impermanence of the very childlike bliss that musicals nurture.) This also ignores movies like Les Miserables and Sweeney Todd, which both offer a very different taste of human experiences than what you’ll get from something like Shall We Dance.

        The issue is never the mere existence of fireworks and dancing through the streets, but there has to be some kind of emotional truth to it. And when a film tries to hide behind the argument of “it’s just a musical, anything goes,” it’s not only ignorant, it’s insulting.

        I’m reminded of the criticisms we saw of The Greatest Showman back when it was taking over the world. We saw a lot of the same hot takes about "Showman's" enthusiasm, like this somehow a flaw and not a feature. Yes, The Greatest Showman generally occupies a very specific range of human emotion, mostly the range that likes to dance on the tabletops, and if that's not your thing then you're probably going to hate the film, but "Showman" still works in a way Mamma Mia does not.

  Note the function music has in this world. Our first musical number, at least viewing the narrative linearly, has young Barnum and future love Charity using music and song as an escape, her from her life of constraint and him from his life of poverty. You get the idea that these two actually need an escape, not just from tedium or monotony, but legitimate repression and despair. Singing isn't just an idle way to pass the time, it's the light that keeps them moving toward the end of their tunnel.

   Not only does “Showman” acknowledge the darker aspects of the human condition, like poverty and bigotry, but it’s also rooted in human insecurity. The whole movie is Barnum trying to prove to himself and the world that he’s good enough, and so there’s always that tension in every decision Barnum makes. This tension has a pay-off when this pursuit of acceptance leads him to financial ruin, public embarrassment, and discord within his family and friends. This dark spot in his arc creates emotional contrast, and this makes it all the more gratifying when Barnum recommits to live by his values and not for public approval. (This is another reason why The Greatest Showman works better than Mamma Mia—it has articulated character arcs, but we’ll talk more about that later.)

    The most readily visible problem with Mamma Mia is that it never wants to sit with any unpleasant emotion, even in the most disguised sense. This Hakuna Matata mentality creates this awkward non-reality where things like Sophie spending the day on a boat with three older men she’s never met, all of them in their swimming suits, aren’t supposed to send up red flags.

Likewise, the movie never interrogates Donna’s summer flings for the emotional damage they wrought on her. I’m not as concerned about whether sleeping with three different guys in a week makes Donna a slut as much as I am concerned about whether or not this is emotionally healthy. But never mind. It’s all fun and games ...

      The sequel actually permits itself a wider emotional playing board what with all the characters grieving the offscreen death of Donna ('cause Streep don't do sequels), and it’s both better and worse for it. The film approaches some sense of profundity by grappling with deeper emotions, but this only makes it feel more weird next to the original film.

        Again, a movie shouldn’t have to choose between being flavorful and feeling authentic. Musicals have been doing it for a while. If you take a magnifying glass to any musical, at least any good musical, you’ll notice that even underneath all the glitter and spotlights the narrative is still beholden to basic laws governing good storytelling. And when a musical film tries to skip these steps, the end result is inevitably incoherent.

 

Musicals Have Rules Too (and one of those rules is “character arc”)


      One of the most common slights against the genre is the notion that "there's no story, it's all just singing." This is usually just your grumpy roommate refusing to look for the character arcs carefully threaded throughout the musical. In addition to simply creating spectacle, good musicals use song and dance to take the audience on an emotional journey, a journey that may transform them. Again, this is the case with good musicals ...  

    In fairness to the movie’s crappy character arcs, it inherits a lot of narrative shabbiness from the stage show on which it is based. Just so, filmmakers are not beholden to the rules laid down by the source material. Where text is flawed, they’re allowed to—and ought to—patch up narrative shortcomings. Take stock of any of the millions of stage-to-film adaptations, and you’ll notice creative differences. 

        The stage show of The Sound of Music was even altered to accommodate changes added in the film adaptation. In that case they just really liked the extra songs written for the film and wanted to have them on stage too, but if a film adaptation of Mamma Mia were to fix the story’s grating structural issues, the stage show would be none the worse for following suit.

        Character arc is one field where musical storytelling ought to shine the brightest. Musicals have a built-in feature that tracks character arcs so clearly, what enthusiasts have dubbed the “I Want” song. This is where the leading character signals their hopes and sets the trajectory for their arc in this film in the form of a song. This is Judy Garland in The Wizard of Oz wishing she could escape to a world as beautiful and colorful as her dreams. This is Barbra Streisand in Funny Girl declaring that she’ll become a famous stage performer. This is Jodi Benson in The Little Mermaid describing how she wants to be where the people are. You’ll notice these usually come very early in the soundtrack so we know up and front where the characters are heading.

        “Money, Money, Money,” Donna’s first musical number, is in the best position to be her “I Want” song, but it’s also the least essential song in the film. The whole number is about how much easier Donna’s life would be if she “had a little money (it’s a rich man’s world).” By spending a whole five minutes of runtime on this idea so early in the film, the story is setting up that Donna’s primary motivation is going to be financial success, like the film’s going to end with her striking gold and finally getting the money to make her inn the way she wants it. Or, maybe it’ll end with Donna learning that she doesn’t need money to be happy as long as she’s got family and a good sense of self. No such luck. The subject of money never comes up again. Her actual arc has more to do with her learning to let go of Sophie as she transitions into this next phase of her life and making peace with her past loves.

    One might argue that this song wasn’t ever meant to be an “I Want” song. After all, such songs aren’t strictly a necessity in musicals—the titular song in The Sound of Music for example isn’t so much Maria sharing a goal as much as a worldview. But it’s hard to divorce the number’s function from its design. The song itself points us in a direction the film never bothers going. Not only is the song a terrible introductory song for one of our main characters, it’s entirely unnecessary to this story.

        This is made doubly bothersome since Donna actually has a few other numbers that are at least tenuously connected to the themes of the film. “Mamma Mia” and “Dancing Queen,” come to mind as examples, and we’ll talk more in-depth about them later, but of all Donna’s numbers, “Slipping Through My Fingers” is at least interested the relationship between Donna and Sophie. Presenting this little confessional early on in the film would have at least focalized the emotional throughline of the film, not to mention given the film some emotional variety. This movie might have said something meaningful, or at least coherent, if it had interest in anything but making Meryl Streep romp around a yacht wearing a pillowcase.

        Meanwhile, Sophie doesn’t necessarily have a clear cut “I Want” song, but again that’s not strictly a necessity for musicals. Don’t worry, the movie finds other ways to sabotage her character.

    Sophie’s character arc is defined by her wanting to know who her dad is so that he’ll give her away at her wedding. There’s some subtext here about her wanting some kind of heteronormative definition in her life. You’d think this would make for some interesting tension between Sophie and Donna. It is, after all, because of Donna’s deviant sexual behavior that Sophie doesn’t know who her dad is.

    By having Sophie go behind her mother’s back, the movie sets up a moment where she confronts the fact that she secretly feels like the life her mother gave her wasn’t good enough. But that would mean grappling with genuine human insecurities and risking an emotional breakthrough in the audience, and we can’t have that. Not in this movie.

        Instead, the movie gives that confrontation to Sky, and in attempting to give the moment some volatility, Sky takes Sophie’s actions a lot more personally than he should be expected to. It’s honestly kind of bizarre how he quickly jumps to “I can’t believe I gave up my waterskiing trip for this!” (This movie’s just so desperate to tell itself that Sky is actually relevant to this plot.) I could imagine him being startled by this news, but the film turns it into a lovers’ quarrel that doesn’t build off anything we’ve seen from these two. Even worse, it doesn’t meaningfully affect the plot. Sky still goes on with the wedding, and so the film kind of confesses that their argument was a whole lot of nothing. This wouldn’t have been the case had the fallout occurred between Sophie and Donna where the tension is naturally localized. 

    Before we reached the altar, Sophie should have told Donna that she brought her former lovers here against her wishes, Donna should have taken this as an insult to their relationship, Sophie should have confronted her latent resentment toward Donna, Sophie should have realized that her relationship with the mother who raised her is more important than her biological connection to a man she’s never met, and Sophie’s culminating moment should have been her asking Donna to give her away. You’ll notice a lot of the necessary beats for these character arcs happen within the film, but they happen all out of synch and out of turn, like an off-pitch cover of a familiar song.


*Wink-Wink* The Musical

      The movie gets a lot of public praise for being so loose and giving its audience permission to let their hair down. Yet there’s a dressing of irony that laces every musical moment within the film. An insecurity that reveals how embarrassed the film feels about being a hair-down kind of movie. Remember what I said about musicals needing to commit in order to sell themselves? Let’s look at how the film treats musical storytelling.

        The title number, for example, has Donna having a musical meltdown moment when she realizes that she’s about to be confronted with one of the most embarrassing truths of her past. The film goes out of its way to blare the spotlight on an already insecure moment for her.

        The first half of the number is played rather straight, largely owing to Streep playing the scene much more sincerely than this movie deserves. Back and forth, Donna approaches opening the hatch, but backs away at the last moment.

    Then about halfway through, the song starts to get bored with itself, and the townspeople start crowding Donna every time she gets close to opening the door. Each time she backs away, they all just silently groan like they want her to hurry up and finish the song already. Meanwhile we cut to Sam, Bill, and Harry glancing up at the ceiling as Donna indecisively bounces around the roof, revealing her private meltdown isn’t as private as she thinks. Eventually townsperson #37 just rolls his eyes and opens the hatch door, and the ensemble decisively blows her down the hole while she’s mid-note. The sequence ends with her falling through the hatch and right onto a mattress that her baby daddies supplied for as they all smirk down at her gloatingly.

    There’s a sensibility to the way this movie plays this number that just feels very mean spirited. The promise of the musical number is the safe space to give voice to the emotions you don’t know how to express with mere dialogue, the yearnings and fears that maybe you’re a little ashamed to speak out loud, so you sing them instead. In a good musical, the aim is vulnerability. Here, Donna’s vulnerability is an awkward quirk, a joke that she’s the subject of but not in on. Here I'm not even reminded of Chicago as much as I am SNL's High School Musical 4. When I say the movie feels caught between an earnest musical and an ironic musical, this is what I mean. (It's worth acknowledging that this problem is uniquely the movie’s. The shaming of Donna in her moment of insecurity isn’t written into the text of the play, but the movie chooses to stage it like this because it can’t bear to play the scene straight.)

      But I think we learn all we need to know about how this movie sees itself and the institution of musicals in the “Dancing Queen” number. This song has Tanya and Rosie bolstering up Donna after the embarrassment of her baby-daddies seeing her in overalls. Donna begins the scene approaching much-needed self-reflection, but her gal pals are like “no, can’t have any of that,” and tell her that she actually needs is a healthy dose of regression. They tell her to drop her adulthood responsibilities and go back to a time when sleeping with every man was fun.

        The sequence has Donna, Rosie, and Tanya prancing out the inn and across town in their dress-up with other members of the community joining the parade. The culminating moment here comes when all the band members jump in the ocean. This number represents everything the movie thinks it’s selling the audience. Screen Queen writer Marina Vuotto says of the film: 

“That is precisely the feeling Mamma Mia! wants to elicit in its audience: it’s a temporary relief, it has to be pure escapist fun, it has to be over-the-top, because it has to be the opposite of real life. And yet, because of its deep understanding of its audience, it tackles precisely the issues they’re seeking escape from. In the world of Mamma Mia!, these issues are going to be resolved through ABBA songs, glitter and flashy costumes, and although these are not enough to solve real-life problems, they are enough to forget them for a while.”

    I get it. Who hasn’t wanted to drop their chores so they could jump in the ocean? But we know that this isn’t how life works. You have your fun, you dry off, and then realize your check’s bounced and the dishes are only piling up. 

   Good musicals don’t make false promises like this. They offer their audiences more than just sugar crashes and hangovers. When you look at musicals that really work, you’ll see fireworks, yes, but more than that you see profundity, transcendence, truth. At the very least you see the aspiration for it. You certainly don’t see fifty-year-olds flashing in the mirror and calling it growth.

    In Mamma Mia, singing is not the divining instrument to higher understanding but the narcotic these characters intake to evade any aspect of reality that is not sequined and bedazzled. ABBA is the lotus flower these islanders consume to preserve their perpetual obliviousness. This isn’t release. This isn’t illumination. This isn’t catharsis. This is just alcohol. A distraction. A delusion. Regression. Exactly what the cynics have always said. Musicals are a joke, and the egg’s on our face.

 

“It’s Just a Musical”

    I know what you're thinking, "Gosh, Professor, is it really such a big deal if people just want to watch to watch a bunch of fifty-year-old women jump into the water on a Saturday night?" To that, I say, "no." I do understand where this film's fanbase comes from. And I don't think it marks some character deficit if this movie somehow brings you comfort.

    Meryl Streep, objectively the best thing about this movie, had her own connection to the source material, having watched the stage show the month after the attack on the World Trade Center. The experience brought a great deal of comfort to her and her family, and she personally wrote to the producers of the show thanking them for inviting a little more happiness into her life following a time of great social upheaval. 

        If your experience with Mamma Mia is something like Meryl Streep’s, I’m not here to cast stones. Sometimes we’re just hungry for uncomplicated cheese, and Mamma Mia is certainly that. It’s a similar type of appetite that has me returning to the hot mess that is the Clash of the Titans remake. Individual taste is a funny thing, and I don’t think it speaks to some character deficit if this is your jam.

        That said, I’m also not satisfied to say that just because someone has an emotional attachment to something that means they can’t question it or that they shouldn’t aspire for more substance. The narrative of “it’s just a musical, don’t overthink it,” is especially troubling to me. This perspective is not only dismissive of the capacity musicals have, it encourages a kind of complacent laziness. 

Silver Linings Playbook (2012)
Entertainment motivated purely by blameless indulgence is entertainment wasted. Good media has the potential to do more than just spew glitter over the pit that is adult living. Good media can give you the strength to lift yourself out of that hole. This is true of not just good musicals, but any film that takes its responsibility as a vessel of truth seriously.

  If you don’t know what I’m talking about, I’m just going to leave one last plug for my Moulin Rouge! piece here. 

          --The Professor

Comments

  1. Professor, you wrote: "Meryl Streep [is] objectively the best thing about this movie..." Sadly, that alone is why I'm not thrilled about this movie. I can't say why, but I've never connected with her as an actress and, when she is the "best thing" about a flick, that doesn't offer much redemption for a film, in my view.

    Thanks for this review. I enjoyed the survey of the landscape of other more worthy musicals!

    ReplyDelete

Post a Comment

Popular posts from this blog

REVIEW: The Fall Guy

     Someone show me another business as enthusiastic for its own self-deprecation as Hollywood.      From affectionate self-parodies like Singin' in the Rain to darker reflections of the movie business like Sunset Boulevard , Hollywood has kind of built its empire on ridicule of itself. And why wouldn't it? Who wouldn't want to pay admission to feel like they're in on the secret: that movie magic is just smoke and mirrors? That silver screen titans actually have the most fragile egos?       But these are not revelations, and I don't think they are intended to be. Hollywood doesn't really care about displaying its own pettiness and internal rot because it knows that all just makes for good entertainment.  A t some point, this all stops feeling like a joke that we, the audience, are in on. At some point, it all stops feeling less like a confession and more like gloating. At what point, then, does the joke turn on us, the enablers of this cesspool whose claim to

Finding Nemo: The Thing About Film Criticism ...

       Film is a mysterious thing. It triggers emotional responses in the audience that are as surprising as they are all-encompassing. As a medium, film is capable of painting stunning vistas that feel like they could only come to life behind the silver screen, but many of the most arresting displays on film arise from scenes that are familiar, perhaps even mundanely so. It’s an artform built on rules and guidelines–young film students are probably familiar with principles like the rule of thirds or the Kuleshov effect–but someone tell me the rule that explains why a line like “We’ll always have Paris,” just levels you. There are parts of the film discussion that cannot be anticipated by a formula or a rulebook, and for that we should be grateful.         Arrival (2016)      But the thing about film–and especially film criticism–is that film critics are not soothsayers. Their means of divining the artistic merit of a movie are not unknowable. There are patterns and touchstones that

REVIEW: All Together Now

The unceasing search for new acting talent to mine continues with Netflix's new film,  All Together Now, which premiered this week on the service. This film features Moana alum Auli'i Cravalho as Amber Appleton, a bright but underprivileged high schooler with high aspirations. Netflix's new film plays like a trial run for Cravalho to see if this Disney starlet can lead a live-action film outside the Disney umbrella. Cravalho would need to play against a slightly stronger narrative backbone for us to know for sure, but early signs are promising.  All Together Now follows Amber Appleton, a musically talented teen overflowing with love for her classmates, her coworkers, and her community. Amber reads like George Bailey reincarnated as a high school girl, throwing herself into any opportunity to better the world around her, like hosting her high school's annual for benefit Variety Show. But Amber's boundless optimism conceals an impoverished home life. She and her moth

The Self-Fulfilling Prophecy of Clash of the Titans

  Anyone else remember the year we spent wondering if we would ever again see a movie that wasn't coming out in 3D?      T hat surge in 3D films in the early months of 2010 led to a number of questionable executive decisions. We saw a lot of films envisioned as standard film experiences refitted into the 3D format at the eleventh hour. In the ten years since, 3D stopped being profitable because audiences quickly learned the difference between a film that was designed with the 3D experience in mind and the brazen imitators . Perhaps the most notorious victim of this trend was the 2010 remake of Clash of the Titans .        Why am I suddenly so obsessed with the fallout of a film gone from the public consciousness ten years now? Maybe it's me recently finishing the first season of  Blood of Zeus  on Netflix and seeing so clearly what  Clash of the Titans  very nearly was. Maybe it's my  evolving thoughts on the Percy Jackson movies  and the forthcoming Disney+ series inevit

American Beauty is Bad for your Soul

  The 1990s was a relatively stable period of time in American history. We weren’t scared of the communists or the nuclear bomb, and social unrest for the most part took the decade off. The white-picket fence ideal was as accessible as it had ever been for most Americans. Domesticity was commonplace, mundane even, and we had time to think about things like the superficiality of modern living. It's in an environment like this that a movie like Sam Mendes' 1999 film American Beauty can not only be made but also find overwhelming success. In 1999 this film was praised for its bold and honest insight into American suburban life. The Detroit News Film Critic called this film “a rare and felicitous movie that brings together a writer, director and company perfectly matched in intelligence and sense of purpose” and Variety hailed it as “a real American original.” The film premiered to only a select number of screens, but upon its smashing success was upgraded to

REVIEW: ONWARD

The Walt Disney Company as a whole seems to be in constant danger of being overtaken by its own cannibalistic tendency--cashing in on the successes of their past hits at the expense of creating the kinds of stories that merited these reimaginings to begin with. Pixar, coming fresh off a decade marked by a deluge of sequels, is certainly susceptible to this pattern as well. Though movies like Inside Out and Coco have helped breathe necessary life into the studio, audiences invested in the creative lifeblood of the studio should take note when an opportunity comes for either Disney or Pixar animation to flex their creative muscles. This year we'll have three such opportunities between the two studios. [EDIT: Okay, maybe not. Thanks, Corona.] The first of these, ONWARD directed by Dan Scanlon, opens this weekend and paints a hopeful picture of a future where Pixar allows empathetic and novel storytelling to guide its output. The film imagines a world where fantasy creatur

REVIEW: Belfast

     I've said it before, and I'll say it again: the world needs more black and white movies.      The latest to answer the call is Kenneth Branagh with his  semi-autobiographical film, Belfast . The film follows Buddy, the audience-insert character, as he grows up in the streets of Belfast, Ireland in the late 1960s and early 1970s. Though Buddy and his family thrive on these familiar streets, communal turmoil leads to organized violence that throws Buddy's life into disarray. What's a family to do? On the one hand, the father recognizes that a warzone is no place for a family. But to the mother, even the turmoil of her community's civil war feels safer than the world out there. Memory feels safer than maturation.      As these films often go, the plot is drifting and episodic yet always manages to hold one's focus. Unbrushed authenticity is a hard thing to put to film, and a film aiming for just that always walks a fine line between avant-garde and just plain

The Great Movie Conquest of 2022 - January

This fool's errand is the fruition of an idea I've wanted to try out for years now but have always talked myself out of. Watching a new movie a day for one full year is a bit of a challenge for a number of reasons, not in the least of which being that I'm the kind of guy who likes to revisit favorites. As a film lover, I'm prone to expanding my circle and watching films I haven't seen before, I've just never watched a new film every day for a year. So why am I going to attempt to pull that off at all, and why am I going to attempt it now? I've put off a yearlong commitment because it just felt like too much to bite off. One such time, actually, was right when I first premiered this blog. You know ... the start of 2020? The year where we had nothing to do but watch Netflix all day? Time makes fools of us all, I guess. I doubt it's ever going to be easier to pull off such a feat, so why not now?       Mostly, though, I really just want to help enliven my

Nights of Cabiria: What IS Cinema?

  So here’s some light table talk … what is cinema? What is it for ?       On the one hand, film is the perfect medium to capture life as it really is. With the roll of the camera, you can do what painters and sculptors had been trying to do for centuries and record the sights and sounds of a place exactly as they are. On the other hand, film is the perfect medium for dreaming. Is there any other place besides the movies where the human heart is so unfettered, so open to fantasy? If you’ve studied film formally, this is probably one of the first discussions you had in your Intro to Film theory course, in a class that may have forced you to read about Dziga Vertov and his theory about film and the Kino-eye (another day, another day …)      In some ways, we could use basically any of thousands of cinematic works to jumpstart this discussion, but I have a particular film in mind. The lens I want to explore this idea through today is not only a strong example of strong cinematic cra